
I don’t mix with poets,
They’re so boring.
I don’t mix with poets,
They’re too self-adoring.
I mix with drunk Magpies,
I mix with no lies,
I mix with a bit on The Side.
I don’t mix with poets,
They’re parasitic.
I don’t mix with poets,
They’re soporific.
I mix with nice girls,
I mix with dumb animals,
I mix with wild birds on The Wall.
I don’t mix with poets,
They’re stand-offish.
I don’t mix with poets,
They’re too foppish.
I mix with my fantasies,
I mix with realities,
I mix with the maids of the seas.
I don’t mix with poets,
They’re just sycophants.
I don’t mix with poets,
They get Arts Council grants!
Keith Armstrong
Commissioned by BBC Radio Newcastle for National Poetry Day
'I don't mix with other poets very much. I have a couple of 'poet' friends I trust but, to be honest, I don't get involved in the scene. On the whole, I think it's much healthier as it can be very incestuous and damaging for you as an individual and as a writer, especially if you're sensitive, so for me it's best avoided. It's hard to explain what the scene is like but it can be vicious. The writing is all that matters surely?' (Jane Weir)
Dear Dr Armstrong,
I thoroughly enjoyed 'Common Words and the Wandering Star' and learned much
from it. There were so many things I didn't know (well, most things
actually), for example Common's acquaintance with Dylan Thomas, and his
association with people like Empson, or that Orwell's wife is buried in
Jesmond Cemetery. I loved the chapter on the Hertfordshire period with
Orwell in particular, and am very sympathetic with Common's love of Romantic
poetry. I've taken the liberty this afternoon of posting you a copy of my
book on the Romantics which came out a few months ago. It's part of a new
series aimed at undergraduates. If you do get round to reading it and think
it's any good, please do recommend it here and there. I'd be grateful.
There's a sentence on p.52 of 'Common Words' which made me smile. 'The
"global market" seems triumphant'.
Anyway, wonderful to read such a long overdue book and you are to be
congratulated for it. My mother and father had their wedding reception in
'The Chillingham' in 1937.
All best wishes,
John Gilroy

(in memory of Mick Standen)
I have lost my roaring boys and girls.
They are left behind,
fallen from Collegium stools;
the poignant moments in Lange Gasse dust.
Times and laughter shared,
dwindled to an Ammer trickle
in a bleak semester,
worn out days.
Friends are for leaving.
I’m afraid
I am too old to chase it.
These young Swabian mistresses
are too damned quick
for me to grab anymore
their lightning glances,
hints of a possible romance
boarding trains,
flickering
in frigid seminar rooms.
Tear yourself from me
as I stumble
through security.
I know I’ll miss
your touch.
Horst has gone from Hades bar,
Paddy from the Boulanger,
Gerd has flown
to China.
Now Mick has slipped away
and all those twinning hours.
Nothing is still.
Her eyelashes flicker,
new wounds open;
the light streams on Wilhelmstrasse,
darkness fills Hafengasse.
A special sunlight
sparkles in my beer,
shafts of it
dart on the counter.
A bird flaps
across my face,
shadow
of a former glory.
So that’s the story:
we lose it all,
we lose everything
and everyone.
It’s why I cling
to the night wind
beating against my cheeks,
to the whisper of the leaves
along this dull suburban street.
The old voices
of mates I made
howling
through the mediocrity
of lonely petrol stations,
soul-destroying car parks.
Puddles
of former joy
winking at the moon.
KEITH ARMSTRONG
FOR PAUL
I saw you
creeping
round Baudelaire’s grave.
You were on a pilgrimage from Blyth.
I saw your face in Montparnasse,
blending with a swarm of irises.
You needed to get away from the grime,
to bathe in flowers of evil,
to wash your pale white body
in the Paris crowds,
broaden your worried brow.
Your young poems already rot
in the cemetery of poets
and yet you still churn out the stuff
as if your little voice meant something.
There is no going back
to that fateful day
when our eyes met by chance,
neighbours brought together by France
and the great mind of Charles.
He lay there,
pecked at by the grip of time,
in agony,
drugged by a quickfire nib,
injected with the poison of love
and the wit of drunkenness;
and I saw you,
before I even met you,
and I knew that one day we would fly
to a liberated Prague together,
to taste the freedom of the streets
and the lightning lash of fate.
Posted by Lisa Ansell - 06 February 2011 10:52
"Chav bashing" has become an acceptable replacement for overt racism and fuelled the rise of the EDL.
This weekend has seen David Cameron play on racial tensions, declaring multiculturalism to be over. The latest EDL demonstration became a catalyst for discussion about how to prevent the far right from exploiting the upcoming economic instability. Those gearing for the fight against the cuts are agonising over how 'their' movement can generate wider appeal, while the Labour party continue to hand-wring about how to recapture support from 'working class' voters. In all these discussions, there is one word that is notable by it's absence, a word that has permeated our culture, and become the insult that no-one wants applied to them.
Chav. A hogarthian caricature with easily identifiable dress and language epitomising everything that is wrong with 'broken Britain'.
The ultimate insult in a society where inequality can now only be articulated with language and values a university education produces. Both 'left' and 'right' quantifying success in terms of how far you have moved away from the community into which you were born, and how effectively you have blended traces of 'chav' into middle class understated blandness. 'Chavviness' clear evidence of a lack of aspiration.
If you come from a community that could be described as 'working class', the behaviour you exhibit, your clothing and speech, or the name of your child, if at all 'chavvy' can be used to marginalise you. Homophobia and overt racism no longer acceptable, 'chav' bashing, and fear of Islam and immigration are their acceptable replacements at the dinner table.
Northern towns once at the heart of our economy, had the industry that sustained them ripped away under Thatcher. The credit based economy that successive governments have favoured since, didn't really benefit them. We've had the same economic policies for 30 years, with Labour offering public sector jobs, and state support to hide low wages and increasingly scarce low paid, flexible, insecure employment..
There are districts of Rochdale where 84% percent of people need benefits. Radcliffe, proud home of paper manufacturing till the early eighties, now has a town centre which their Wikipedia page describes as barely viable. In Todmorden, the last 15 years have seen the remaining industrial employers disappear one by one, as the last time served engineers reach their forties. Local market traders, with the visible examples of Rochdale and Burnley nearby, fear their town is dying because the largest local employer is now the high school. The view of new businesses started in each wave of immigration, distorted by the wilful scaremongering about Islam and immigration by our politicians and media.
It is towns like these where groups like the EDL will capitalise on genuine feelings of alienation. It is in these towns that the fight against the cuts will be most important, and it is towns like these where Labour will hand-wring about how to recapture the 'working class vote'. If any of these problems are to be addressed, we are going to have to discuss how our economic policies have done so much damage, and why we have allowed the white working class to be abandoned and demonised so effectively.
Aye! it was a good beer-swilling-whisky-totting night. Burns would have been proud.
Cheers!
Gordon
We had a great night thanks very much. Will you let us know when there is anything else going on please?Heather
Many thanks for inviting us all up, we all thoroughly enjoyed the night, it is always great to meet up with you and hopefully we will always continue to do so, we all thought the poetry was " whizzo " encased in a very atmospheric venue, so give yourself a big pat on the back for organising last night Keith, I thought " Geoff " the Sheriff of Newcastle got really involved in the "do " and made a smashing contribution for a non - poeter, I hope we can do this again sometime soon Keith and I look forward to meeting up again, until when, take care old friend and long may you continue to write such tremendous poetry, very best Regards Robert.
Many thanks for inviting me to join you all this evening - I had the loveliest time.
Good poetry, good music and lovely people.
I'll look forward to the next event!
All good wishes
Catherine x
a great night and great contributions, varied combination made it such. well done, Keith, for pulling everybody together.
Bry
ps Burns would have loved it.
REPRINT FROM THE THOMAS SPENCE TRUST
THE HIVE OF LIBERTY
THE LIFE & WORK OF THOMAS SPENCE (1750-1814)
Edited by Keith Armstrong, with an introduction by Professor Joan Beal and a new essay by Professor Malcolm Chase
Published with the support of Awards For All and the Lipman-Miliband Trust
Soon after Spence moved to London, Thomas Bewick’s brother John wrote home that Spence was ‘as full of his Coally Tyne Poetry as ever’.
This reprint is a celebration of that noted pioneer of people’s rights, pampleteeer and poet Thomas Spence, born on Newcastle’s Quayside in turbulent times.
Spence served in his father’s netmaking trade from the age of ten but went on later to be a teacher at Haydon Bridge Free Grammar School and at St. Ann’s Church in Byker under the City Corporation. In 1775, he read his famous lecture on the right to property in land to the Newcastle Philosophical Society, who voted his expulsion at their next meeting. He claimed to have invented the phrase ‘The Rights of Man’ and chalked it in the caves at Marsden Rocks in South Shields in honour of the working-class hero ‘Blaster Jack’ who lived there.
Spence even came to blows with famed Tyneside wood-engraver Thomas Bewick (to whom a memorial has been recently established on the streets of Newcastle) over a political issue, and was thrashed with cudgels for his trouble.
From 1792, having moved to London, he took part in radical agitations, particularly against the war with France. He was arrested several times for selling his own and other seditious books and was imprisoned for six months without trial in 1794, and sentenced to three years for his Restorer of Society to its Natural State in 1801. Whilst politicians such as Edmund Burke saw the mass of people as the ‘Swinish Multitude’, Spence saw creative potential in everybody and broadcast his ideas in the periodical Pigs’ Meat.
He had a stall in London’s Chancery Lane, where he sold books and saloup, and later set up a small shop called The Hive of Liberty in Holborn.
He died in poverty ‘leaving nothing to his friends but an injunction to promote his Plan and the remembrance of his inflexible integrity’.
The Thomas Spence Trust has successfully campaigned for a commemorative plaque on the Quayside in Newcastle. It was unveiled on 21st June 2010, Spence's 260th birthday, with a number of talks, displays and events coinciding with it.
Newcastle City Council has endorsed the Trust and Commissions North allocated £1000 as a seeding grant.
PRICE £5 ISBN 978-1-871536-16-2
ORDERS (ADD £2 POSTAGE PER COPY) TO: THE THOMAS SPENCE TRUST,
93 WOODBURN SQUARE, WHITLEY LODGE, WHITLEY BAY, TYNE & WEAR NE26 3JD, ENGLAND. TEL 0191 2529531.
Politicians may be too nervous to address Britain's increasing irrelevance on the world stage, but they must
There's an eery sensation of time looping back 30 years. The lineup of news stories echoes those that framed my teenage world: one in five young people unemployed and the relentless flow of stories of individual lives strained to breaking point by contracting state support. Beneath the news agenda, one can catch the reverberations of that narrative of national decline that so gripped 1970s and early 1980s Britain.
We're not alone. Declinology is prompting a publishing boom in doom across Europe and the US. The latest is by the Zambian-born economist Dambisa Moyo, who made a name for herself as an outspoken iconoclast with her book Dead Aid. Now she is offering chilly comfort in How the West Was Lost: Fifty Years of Economic Folly and the Stark Choices Ahead. Her work sits alongside books such as Losing Control by Stephen King, chief economist of HSBC, The End of Influence (Stephen S Cohen and J Bradford DeLong) and the Last Days of Europe: Epitaph from an Old Continent (Walter Laqueur). And, if you fancy something even gloomier, there's Decline and Fall: Europe's Slow Motion Suicide (Bruce S Thornton).
If all that sounds grim enough, take a look at France, where declinology has become a national art. We have Jean-Pierre Chevènement's Is France Finished? and Eric Zemmour's French Melancholy. While in Germany, declinology has assumed hysterical proportions inThilo Sarrazin's bestselling Germany Does Away With Itself and Hans-Werner Sinn's Can Germany Be Saved?
The basic decline arguments are familiar. An ageing European population and high youth unemployment with faltering economic growth in the debt-laden west set against the huge economic growth rates of China, India and Brazil – the rising rest, as Moyo calls them. Within 40 years, the west will represent only 12% of the world's population and Europe a mere 6% compared with its size on the eve of the first world war, when Europe's population was slightly bigger than China's. The French declinologist (if I can coin the term) Dominique Moisi describes this with the phrase "the white man's loneliness".
Meanwhile, as last week's summit in Washington demonstrated, economic power is shifting inexorably towards China, set to exceed US GDP within the next 10 years. China is churning out highly skilled graduates while embarking on a massive buying spree of western assets. The last decade was characterised by "made in China", the next will be "bought by China". Hope and optimism for the future is no longer a western characteristic; the Pew Research Centrefound that 87% of Chinese, 50% of Brazilians and 45% of Indians think their country is going in the right direction. Meanwhile Britain scores 31%, the US a shade lower at 30% and the French a meagre 26%.
Declinology is marked by a three-way split. First, there are the breathless potboilers whose digested read runs thus: we are all doomed, time is running out, will we survive? In these tomes decisions are invariably "stark", "tough" and "hard". Given how many of these books have been bestsellers, there is a healthy public appetite for urgent miserabilism.
Second, there are the economists and foreign policy analysts who seem to make it a point of honour to be as calm and matter of fact about decline as the bestselling authors are panicky. For many in this category the big issue is whether Europe/Britain/the west's decline is only relative or absolute as well. Will we just lose power and influence in relation to the rising rest or will we become poorer too? Will our roads be riddled with potholes as riots break out over the last vestiges of the welfare state or will we play host to crowds of Chinese and Indian tourists on their trips round heritage Britain? Or, as seems likely, a dystopian combination of the two?
Third, neither of these lively debates gets much of an airing in politics, where national decline is a no-go area. It's part of politicians' job description to evoke a convincingly hopeful future; that's a steep challenge given that a considerable body of western public opinion believes our children's lives will be harder than before, and is surely part of the explanation for the disconnect with politics. It's particularly hard for Britain, still suffering from post-imperial withdrawal, where political leadership requires claiming a prominent role on the world stage.Nick Clegg's brave foray proposing a realistic national modesty during the election proved brief: irrelevance is a concept the British have yet come to terms with.
Challenging decline became the defining political role for both Thatcher and Blair; they both used the City and the armed forces to claim that Britain punched above its weight. New details keep seeping out of the ignominious fallout of that strategy; reports last week of the US military success in Sangin, Helmand, after they took over from the British are another blow to a military reputation damaged in southern Iraq.
But the really striking characteristic of declinology is how it is used to advance other agendas. It is a way of injecting urgency, grabbing attention for another cause. And it can get very nasty. For example, many analyses of Europe's decline put the continent's Muslim minorities centre stage, cast in the role of "enemy within", outbreeding "natives", bringing down standards of education and corroding cultural traditions. Declinology in Germany and France has become toxically entangled with Islamophobia.
Moyo's sights are set in a very different direction, but one that could also prove disturbing. Bundled into some sobering analysis of how the west has incurred huge debt to invest in housing rather than wealth creation, infrastructure and education, Moyo argues that the west, unlike China, has burdened itself with unsustainable welfare systems that divert investment away from strategic, long-term interests. One could see this morph into a handy coalition rationale – "we can't afford it" – for stripped-down welfare. But even more sinister is Moyo's analysis of how swiftly and effectively the authoritarian Chinese state can take big strategic decisions in comparison with western democracies crippled by the short termism of the election cycle, and tangled in public inquiries, consultations and parliamentary scrutiny. "I love democracy but it is not a prerequisite for economic growth," she comments.
This is the dangerous territory of managing decline – haunted by temptations of racism and authoritarianism. Rather like old age, some of the toughest challenges come when one is least well equipped to deal with them. Decline and democracy have never, yet, had an easy relationship. Much of democratic politics is premised on promising the electorate their dreams.
Britain is resuming, after a generation of illusions, one of the preoccupations of postwar politics: is there a way to decline gracefully? How does a political leader reconcile a country to modesty about its place in the world, making room for the new ambitions of other countries while shaping a future prosperity? Politicians may be reluctant to discuss this kind of thing, but no one else is.